برلمان الدقون

مجلس الشعب الآن اثبت ان مبدأ الدستور اولاً كان من اهم خطوات المرحلة الانتقالية اللتي تتسم بالسلمية والديمقراطية عن حق. والآن اشعر بالخجل لما احد النواب السلفيين في المجلس يرفع آذان العصر في وسط الجلسة كأننا قاعدين على مصطبة. وافضل ما في الكتاتني انه يطبق اللائحة على هذا الفرد او يعطي نائب آخر بون بوني. اتمنى ان اللائحة دي تقول ان خلط الدين بالدولة اصلاً قمة الفساد واللا اخلاقية. الناس دي لو كانت فعلاً بتحب دينها كانت تركته في البيت والمسجد.  ومع ذلك سقوط السياسة الاسلامية سوف يكون على ايادي هذه الدقون نفسها لما يكٌرهوا الشعب في التعصب الديني اللي يدفع شخص انه يأذن في وسط الجلسة كأنه فعلاً في مستشفى المجانين مش برلمان.

مش عارفه اقول اضحكي يا ثورة ولا عيطي يا ثورة

بس احلى رد على هذا الموقف جاء من استاذي العزيزعليا جدا د.اسعد ابو خليل على الفيس بوك لما علق

بعد قيام نائب سلفي في البرلمان المصري برفع الآذان, أقترح ان يقف نائب علماني (إذا توفّر) في الجلسة القادمة ويصيح: السح الدح إنبو الخ

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الثورة خبر

 هذا اللقاء مع صناع فيلم “الثورة خبر” من انتاج مؤسسة المصري اليوم واخراج بسام مرتضى ويناقش فيه موضوع مهم جدا وهو الحيادية في الاعلام المصري المستقل خصوصا في ظل الاشتباكات العنيفة او القمع على المتظاهرين والصحفيين والمصورين. وبالفعل معظم الصحفيون في هذا اللقاء اعترفوا بأنهم احيانا فقدوا حيادتهم لاسيما في حين اللحظات التي عاشوا وشاهدوا فيها انتهاكات البوليس وامن الدولة والبلطجية التي اثارت بمواضيع انسانية مثل القتل والضرب والتعذيب قد اي فرد تلقائيا يكٌون حواليها رد فعل او على الاقل مشاعر متعاطفة مع طرفٍ ما. فما معنى الحيادية الاعلامية وهل هي مفهوم واقعي؟

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To Catch a Feloul: 3oksha Edition

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Tawfik Okasha of the counter-revolutionary feloul channel al Fara3een is probably one of the most intellectually repugnant individuals to exist in both the public and private spheres. In fact, in an attempt to discredit Mohamed ElBaradei, he once defined the qualifications for the presidency of Egypt as someone who knows how to feed ducks or in plain Egyptian slang ” حد يعرف يزغط دكر البط والوز”. And then I lamented that this guy was actually a member of parliament at some point. Sometimes it’s hard to think of his words as anything but a sick joke. That is until you run into someone in the street who regurgitates his otherwise abhorrent statements. That’s why when I read this article about him in Al Ahram, it gave me great pleasure that I found someone who can capture my sentiments in a way I could never do. I strongly urge you to read the full article by clicking here. In the meantime, enjoy this excerpt:

Initially, few understood what Al Fara’een was about, other than the fact that it was the mouthpiece of unreservedly counterrevolutionary sentiment, purporting to represent the so called Silent Majority: perhaps the greatest lie of all, that silent majority, since while a majority might possibly be against change, silence would make its position irrelevant. Al Fara’een does share many of the views of the Honourable Citizen as SCAF must imagine him, expressing — first and foremost — concern over the Stability of the State, the catchword of the Mubarak regime and all that it stands for: besides culturally articulated incompetence and corruption, in other words, not only stupidity and ignorance but also an astounding capacity to defecate from the mouth. In this sense Al Fara’een is the patron channel of a particularly spurious and/or deluded version of the social as well as the political status quo; in such modes of discourse, where anything we don’t know is suspect though we hardly know anything, and where anyone in any way different from the speaker however otherwise similar deserves instant elimination, whether a statement is spurious or deluded matters little.

[...]

Most of Al Fara’een’s air time, aside from Fox News-like patriotism and first-anti-25 Jan-then-pro-SCAF propaganda, consists of the Okasha addressing its nonexistent constituency in the informal and (to use its own word) “mastaba” manner of a well-to-do fellah dictating opinions to a loving, presumably equally non-human gathering of villagers (there is evidence that such creatures do exist, but let’s hope they are no majority). Unlike its oily, accent-less pre-25 Jan image — the one in which it is known to have said, to the word, “I hold President Mubarak sacred” — the Okasha’s present, mastaba-bound demeanour is so utterly like that of a wicked old peasant woman, one with neither the upbringing nor the intelligence to maintain even a veneer of respectability, that it tends to induce laughter more than any other response. But aside from the Okasha being a comic diversion — people laugh at faeces, after all, precisely because it is nauseating — the Okasha poses distressing questions about dignity, reality and the fellahin.

 

إمسك فلول

 

 

 

 

 

 

 

 

Catch Feloul…

 

K Street vs the Egyptian Street

It was recently discovered that lobbying firms on K Street have been providing cover for SCAF and prior to them the deposed president Hosni Mubarak. Of course, this became a controversial issue only when SCAF raided U.S. NGOs in Egypt such as the National Democratic Institute (NDI), International Republican Institute (IRI) and Freedom House late December. Since then, it was rumored that these firms dumped SCAF as a client especially in light of the travel ban SCAF put on staff members of these NGOs when they tried to leave Egypt. So, what’s the moral of the story here? It’s ok for lobbyists to repair the images of dictatorships unless, of course, Americans and only Americans are being affected. Locals though? They can eat it. Shouldn’t these lobbyists be working on repairing the U.S.’s image first?

You Say You Want a Revolution

It has been one year since the people’s revolution ignited on Egyptian streets leading to the iconic Tahrir Square. The euphoria of the revolution has been tempered by the reality of a deeply entrenched system that permeates government institutions, society and individuals. It is now apparent that there are two main yet broad contributions to the revolution: the political awakening among various segments of society, particularly the youth, who broke the fear barrier that was naturally instilled in many dictatorial settings; and the exposure of the roots of a cancerous regime that only tricks parts of the body that it healed itself without treatment. I would be remiss to not mention that Egypt’s revolution was at its core a mass movement that was leaderless, but one that nevertheless did not experience a power vacuum.  Indeed, the Egyptian revolution precipitated a coup d’etat by the Supreme Council of Armed Forces (SCAF) as “damage control” to save the remnants of a system in which it had so much at stake. The details of the relationship between the military and the Mubarak regime is intricate and deserves its own post, thus, I will delve in it later.

Tunisia, however, also saw the military playing a key role in the removal of Ben Ali when it sided with the revolutionaries. So why did SCAF not follow suit and hand over powers to a transitional civilian council composed of experts, politicians, and representatives of various segments of society much like the Higher Authority for the Achievement of Revolution Objectives, Political Reform and Democratic Transition in Tunisia? Why did SCAF include articles that transferred greater power to itself in a referendum under the guise of constitution first or later? Why does SCAF accuse the same activists, protesters and civil society actors who were the core of the revolution of being “thugs” and foreign agents? Why does SCAF crack down on rights organizations for lack of transparency while it takes $1.3 billion from the U.S. in military aid that is not subject to parliamentary oversight? The answers to these questions are much more complicated than “the military generals want to rule Egypt.”  This suggestion would dismiss their substantive interests that were built over the last 60 years for some abstract idea of political ambition, even if they eventually fall into this position. It is also clear from the parliamentary elections that the political structure of Mubarak’s regime has taken a hit, so this is not a mere return to the Felool (remnants of the regime) either. Egypt is embarking on a new system, but the military council is a body that seeks to ensure its survival beyond any one ruler. Unfortunately, I will not delve into the transformation of the military over the past three regimes (at least not now), but I will point out the crucial Military-Enterprise Complex in Egypt, in the form of the National Services Projects Organization (NSPO), which is both a taboo subject and a pervasive entity insofar as it is tied with foreign relations, economic stagnation and internal politics. Zeinab Abul-Magd writes a very crucial and enlightening article on this in Jadaliyya.

In short, NSPO was created by former President Anwar Sadat to mollify the generals, who had up to the Camp David Treaty been key actors in both Nasser and Sadat’s regimes. The NSPO funnels foreign military aid into enterprises such as military-brand gas stations, factories, hotels, food products and everyday needs. The oversight on the aid and the industries would likely expose an economically unsound, corrupt, rotten and draconian system run by the military. As such, SCAF has two central needs and demands to ensure its future in the next phase in Egypt: immunity from prosecution in crimes committed throughout the revolution, and supra-constitutional principles that circumvent any process of transparency or budgetary oversight over military aid. The Muslim Brotherhood’s (MB) Freedom and Justice Party (FJP), which now controls nearly 45% of the People’s Assembly, has already vaguely suggested granting SCAF immunity to ensure a peaceful transition to civilian rule – a compromise that will be harder on revolutionaries and the families of victims than any other segment of society. The latter demand, however, remains an explosive subject that threatens both the economic stability of the next phase of the transition in which parliament allegedly plays a bigger role, and the lifeline of a military council that makes more money off of being businessmen than generals. In spite of any deals or promises, SCAF’s compromises with FJP have only sparked the ire of revolutionaries, who are keen on a full democratic transition, and to dismiss the young activists as crucial actors is to fall into the same traps as Mubarak. Indeed, SCAF, which conspicuously unveiled itself as the guarantor of the revolution early on now stands to be the main obstacle to a democratic transition – not merely in the question of giving up power, but in its problematic choice between its financial institution and Egypt’s economic well-being that is the livelihood of the majority young Egyptians.

The Liberation of Women [تحرير المرأة]

I want to be like Nawal el-Saadawi when I grow up. What an inspiration!

“We don’t say Feminists here in Arabic, we say ‘Tahrir al-Mar’ah’ [تحرير المرأة] means the ‘Liberation of Women’ because there’s not one feminism. There are many Feminisms all over the world. There is Capitalist Feminism. There is Socialist Feminism. There are women fighting against class, patriarchy, colonialism, imperialism, and there are women who are fighting for instance to change the family code alone. But our Feminism in Egypt and the Arab world is to change everything and that’s why I mean ‘Radical’: to change the constitution so that it becomes secular and all Egyptians are equal; to change the family code so that men and women are equal in all rights; to change the culture; to change economy so that all Egyptians are equal, there’s no multi-billionaires and 50 percent of Egyptians are under the poverty line. So our Feminism is broader: it is political; it is economic; it is social; it is cultural; it is also against American neo-colonialism; and Israeli invasion of Palestine. So our Feminism is very broad.”

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Who Got the Last Laugh?

Every time I saw this clip before Mubarak was toppled, it would really piss me off. It was from the annual conference of National Democratic Party ( الحزب الواطي الوطني الديمقراطي), at the Q&A part after Gamal Mubarak spoke. Now when I see this video, it gives me the utmost pleasure to watch it… over and over and over. In fact, I kind of laugh now when I see it. How the tables have turned! تحيا مصر الحرة

 

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Translation:

The gentleman asking the question: You have now talked about citizenship and political rights. You also spoke on dialogue with the opposition political parties. I wanted to know, there is now an accusation directed at you that you have not provided space to actually sit down with the opposition in an open and public forum. I wanted to know your view on this–if it is possible for such a forum to take place and who exactly you would speak with, whether it is from the Brotherhood or parties or the Facebook coalitions like April 6 Movement or Kefaya. Thank you.

Gamal Mubarak: [with a smirk addressing his party hacks in the front row] Does someone want to answer that? Reply to him, Hussein. [Laughter in mockery erupts]

 

Preachitician

It seems very befitting that Amr Khaled would want to become a politician. I knew it from the first day I saw him on television. That man has 3 PhDs in bullshit and 2 in being smug. He is very qualified to switch careers from a vapid televangelist teleimamist to a slimy politician. Both jobs make his audience want to sob.

Ahmad Shafiq

Every time I see this man in a television interview I think if he does not resign soon, he ought to be tried for covering up the crimes of the past regime. He is not even a good speaker for his otherwise unjustified cause. I also hate it when these ex-military men use their years of service to defend their patriotism. As if it says anything about how they behaved the last 40 years. I will take a 15-year old child who fought to reclaim the dignity of his country over the crony man who fought in a war, then sold his country out, and betrayed the people to live a nice cushy life next to his dictator friend. Just watch this interview where he yells at Alaa al-Aswany (the author of The Yacoubian Building) who called on the PM to resign and questioned his role in the transitional period. Particularly, he pointed out Shafiq’s infamous statement of “passing out candy” to the protesters (to shut them up) rather than investigating who sent the thugs to kill them on Bloody Wednesday. Is there any doubt that Ahmad Shafiq must go? (apology to the non-Arabic speaks for the lack of translation/captions)

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